August 27, 2018 (LifeSiteNews) – Bishop Athanasius Schneider of Astana Kazakhstan, one of the most outspoken bishops in the world concerning the crisis of faith in the Catholic Church under Pope Francis, has written a document responding to the testimony of Archbishop Carlo Maria Viganò.
Bishop Schneider says that there is “no reasonable and plausible basis to doubt the truth content of the document of Archbishop Carlo Maria Viganò.”
Archbishop Viganò, who served as apostolic nuncio in Washington D.C. from 2011-2016, detailed in an 11-page letter last week that Pope Francis covered-up the now ex-Cardinal McCarrick's abuse.
READ: Pope Francis covered-up McCarrick abuse, former US nuncio testifies
Bishop Schneider acknowledges that it is extremely grave and rare that a bishop would publicly accuse a reigning pope, but points out that “Archbishop Viganò confirmed his statement by a sacred oath invoking the name of God.”
Bishop Schneider's document, published in Italian in La Verità newspaper and on the blog of Marco Tosatti and Aldo María Valli, is published in full below, LifeSiteNews translation slightly edited by Plinthos (based on the Italian version).
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Reflections on the Archbishop Carlo María Viganò Testimony of August 22, 2018
It is a rare and an extremely grave event in the history of the Church that a bishop publicly and specifically accuse the reigning Pope. In a recently published document (from August 22, 2018). Archbishop Carlo María Viganò attests that for five years Pope Francis had known two facts: that Cardinal Theodore McCarrick committed sexual offenses against his seminarians and against his subordinates, and that there were sanctions imposed upon him by Pope Benedict XVI.
Furthermore, Archbishop Viganò confirmed his statement by a sacred oath invoking the name of God. There is, therefore, no reasonable and plausible basis to doubt the truth content of Archbishop Carlo María Viganò's document.
Catholics all over the world, the simple faithful, the “little ones,” are deeply shocked and scandalized by the recently disclosed grave cases in which Church authorities covered-up and protected clerics who committed sexual offenses against minors and against their own subordinates. Such a historic situation, which the Church is experiencing in our days, requires absolute transparency at all levels of the Church’s hierarchy, and, first of all, obviously, on the part of the Pope.
It is completely insufficient and unconvincing, that Church authorities continue to formulate general appeals for zero tolerance in the cases of clerical sexual abuses and for an end to the covering-up of such cases. Equally insufficient are the cliché pleas for forgiveness by Church authorities. Such appeals for zero tolerance and pleas for forgiveness will become credible only if the authorities of the Roman Curia will lay the cards on the table, giving the names and surnames of all those in the Roman Curia – independent of their rank and title - who covered-up cases of sexual abuse of minors and of subordinates.
One can derive the following eight consequent demands from Archbishop Viganò's document:
Catholics all over the world, the simple faithful, the “little ones,” are deeply shocked and scandalized by the recently disclosed grave cases in which Church authorities covered-up and protected clerics who committed sexual offenses against minors and against their own subordinates. Such a historic situation, which the Church is experiencing in our days, requires absolute transparency at all levels of the Church’s hierarchy, and, first of all, obviously, on the part of the Pope.
It is completely insufficient and unconvincing, that Church authorities continue to formulate general appeals for zero tolerance in the cases of clerical sexual abuses and for an end to the covering-up of such cases. Equally insufficient are the cliché pleas for forgiveness by Church authorities. Such appeals for zero tolerance and pleas for forgiveness will become credible only if the authorities of the Roman Curia will lay the cards on the table, giving the names and surnames of all those in the Roman Curia – independent of their rank and title - who covered-up cases of sexual abuse of minors and of subordinates.
One can derive the following eight consequent demands from Archbishop Viganò's document:
1. That the Holy See and the Pope himself will start to uncompromisingly cleanse the Roman Curia and the episcopate from homosexual cliques and networks.
2. That the Pope will proclaim unambiguously the Divine doctrine about the grievously sinful character of homosexual acts.
3. That peremptory and detailed norms will be issued , which will prevent the ordination of men with a homosexual tendency.
4. That the Pope will restore the purity and unambiguity of the entire Catholic doctrine in teaching and preaching.
5. That there will be restored in the Church through papal and episcopal teaching and through practical norms the ever valid Christian ascesis: the exercises of fasting, of corporal penitence, of abnegations.
6. That there will be restored in the Church the spirit and the praxis of reparation and expiation for sins committed.
7. That there will start in the Church a securely guaranteed selection process of candidates to the episcopacy, who are demonstrably true men of God; and that it would be better to leave the dioceses several years without a bishop rather than to appoint a candidate who is not a true man of God in prayer, in doctrine and in moral life.
8. That there will start in the Church a movement especially among cardinals, bishops and priests to renounce any compromise and any flirtation with the world.
One should not be surprised, when the mainstream oligarchical international media, which promote homosexuality and moral depravity, will start to denigrate the person of Archbishop Viganò and to let the core issue of his document disappear in the sand.
In the midst of the spreading of Luther’s heresy and the deep moral crisis of a considerable part of the clergy and especially of the Roman Curia, Pope Adrian VI wrote the following astonishingly frank words, addressed to the Imperial Diet of Nuremberg in 1522: "We know, that for some time many abominations, abuses in ecclesiastical affairs, and violations of rights have taken place in the Holy See; and that all things have been perverted into bad. From the head the corruption has passed to the limbs, from the Pope to the prelates: we have all departed; there is none that doeth good, no, not one."
Ruthlessness and transparency in detecting and in confessing the evils in the life of the Church will help to initiate an efficient process of spiritual and moral purification and renewal. Before condemning others, every clerical office holder in the Church, regardless of rank and title, should ask himself in the presence of God, if he himself had in some way covered-up sexual abuses. Should he discover himself guilty, he should confess it publicly, for the Word of God admonishes him: “Be not ashamed to acknowledge your guilt” (Sir 4:26). For, as Saint Peter, the first Pope, wrote, “the time has come for the judging, starting with the house (the church) of God” (1 Peter 4:17).
+ Athanasius Schneider, Auxiliary Bishop of the Archdiocese of Saint Mary in Astana