"If you deprive the human mind of the support of authority of some kind or other, on what can it depend? Abandoned to its own delirious dreams, it is forced again into the gloomy paths which led the philosophers of the ancient schools to chaos. Reason and experience are here agreed. If you substitute the private judgment of Protestants for the authority of the Church, all the great questions respecting God and man remain without solution. All the difficulties are left; the mind is in darkness, and seeks in vain for a light to guide it in safety: stunned by the voices of a hundred schools, who dispute without being able to throw any light on the subject, it relapses into that state of discouragement and protestation in which Christianity found it, and from which, with so much exertion, she had withdrawn it. Doubt, pyrrhonism, and indifference become the lot of the greatest minds; vain theories, hypothetical systems, and dreams take possession of men of more moderate abilities; the ignorant are reduced to superstitions and absurdities." 43-44
"Men of the greatest talent never found themselves at ease in Protestantism. They always felt that there was an immense void in it; this is the reason why they have constantly inclined either towards irreligion or towards Catholic unity... [T]he feeble light which struggles with darkness after the sun has sunk below the horizon, cannot be compared to that of day: darkness advances and spreads; it extinguishes the expiring reflection, and night comes on. Such is the doctrine of Christianity among Protestants." 43
European Civilization: Protestantism and Catholicity: Compared in Their Effects on the Civilization of Europe, Rev. J. Balmes, Baltimore: Murphy & Co., 1850.