Below is a very confusing opening paragraph of the new Apostolic Exhortation, watering down Catholic teaching and discipline! At the very least it means that the Exhortation itself makes no claims at infallibility! It should be read the way you read any popular opinion, but we all have to "seek solutions better suited to [our cultural context]." Frankly, what I have found to be the best pastoral approach during this Pontificate is to ignore Pope Francis' confusing vague generalizations and documents as much as possible!
3. Since “time is greater than space”, I would
make it clear that not all discussions of doctrinal,
moral or pastoral issues need to be settled by
interventions of the magisterium. Unity of
teaching and practice is certainly necessary in the
Church, but this does not preclude various ways
of interpreting some aspects of that teaching or
drawing certain consequences from it. This will
always be the case as the Spirit guides us towards
the entire truth (cf. Jn 16:13), until he leads us
fully into the mystery of Christ and enables us to
see all things as he does. Each country or region,
moreover, can seek solutions better suited to its
culture and sensitive to its traditions and local
needs. For “cultures are in fact quite diverse and
every general principle… needs to be inculturated,
if it is to be respected and applied”.
Concluding Address of the Fourteenth Ordinary General
Assembly of the Synod of Bishops (24 October 2015): L’Osservatore
Romano, 26-27 October 2015, p. 13; cf. Pontifical Biblical
Commission, Fede e cultura alla luce della Bibbia. Atti della sessione
plenaria 1979 della Pontificia Commissione Biblica, Turin, 1981;
Second Vatican Ecumenical Council, Pastoral Constitution
on the Church in the Modern World Gaudium et Spes, 44; John
Paul II, Encyclical Letter Redemptoris Missio (7 December
1990), 52: AAS 83 (1991), 300; Apostolic Exhortation Evangelii
Gaudium (24 November 2013), 69, 117: AAS 105 (2013), 1049,
1068-69.
N.B. It is not at all clear where the Holy Father is getting his "time is greater than space" principle, which, in any case, is not at all obvious or particularly enlightening in the context. It appears he is trying to make the case for relativity based on historical change. "Times change, so the Church's teaching should change with the times." There are clear statements from Christ which contradict this: viz. "heaven and earth will pass away but my Word will not pass away."
Having said that, we are loyal sons of the Church, and, as such (to whom this Exhortation is specifically addressed) I shall read it and obey and promote everything in it that I can, in respectful homage and deference to the Magisterium of the Church, for the greater glory of God, exaltation of Holy Mother the Church and for the salvation of souls.