Cardinal Gerhard Müller: “Yes, it is terrible what is being done to Bishop Strickland, an abuse of office against the divine right of the episcopate. If I could advise Bishop Strickland..."
Rome (kath.net) Cardinal Gerhard Müller, Prefect Emeritus of the Congregation for the Doctrine of the Faith, responded exclusively to kath.net press inquiries about the events surrounding Bishop Joseph Strickland, Diocese of Tyler (US state of Texas). Background: Bishop Strickland is a faithful, popular and scandal-free bishop who is currently rumored to be being forced to resign by Pope Francis.
Yes, what is being done to Bishop Strickland is terrible, an abuse of the divine right of the episcopate.
If I could advise Bishop Strickland, he should definitely not resign because then they could wash their hands in innocence.
According to the commandment of justice, a bishop can only be deposed by the Pope if he is guilty of something bad (heresy, schism, apostasy, a crime or totally unpriestly behavior), for example the pseudonym that insults God and cheats people of their salvation -Blessing of people of both or the same sex in extramarital relationships.
Arbitrary removal as bishop of a diocese in which a bishop is appointed by Christ Himself as its own shepherd undermines the authority of the Pope, as has historically happened with the undignified office haggling under the Avignonese Papacy (This loss of trust was one of the main reasons for the separation of Reformation Christianity from the Catholic Church and its hatred of the Pope, who, with his arbitrary actions, had put himself in God's place).
According to Catholic teaching, the Pope is by no means the Lord of the Church, but rather, as Christ's representative for the universal Church, the first servant of his Lord, who had to say to Simon Peter, who had just been destined to become the rock of the Church: “Get behind me (Italian Indietro, the true indietrismo), because you have in mind not what God wants, but what people want” (Mt 16:23).
The Pope has no authority from Christ to bully and intimidate good bishops modeled on Christ the Good Shepherd who, in accordance with the episcopal ideal of Vatican II, sanctify, teach and lead the flock of God in the name of Christ, just because they are false friends denounce these good bishops to Francis as enemies of the Pope, while heretical and immoral bishops can do whatever they want or who bother the Church of Christ every day with some other stupidity.
Arbitrary removal as bishop of a diocese in which a bishop is appointed by Christ Himself as its own shepherd undermines the authority of the Pope, as has historically happened with the undignified office haggling under the Avignonese Papacy (This loss of trust was one of the main reasons for the separation of Reformation Christianity from the Catholic Church and its hatred of the Pope, who, with his arbitrary actions, had put himself in God's place).
According to Catholic teaching, the Pope is by no means the Lord of the Church, but rather, as Christ's representative for the universal Church, the first servant of his Lord, who had to say to Simon Peter, who had just been destined to become the rock of the Church: “Get behind me (Italian Indietro, the true indietrismo), because you have in mind not what God wants, but what people want” (Mt 16:23).
The Pope has no authority from Christ to bully and intimidate good bishops modeled on Christ the Good Shepherd who, in accordance with the episcopal ideal of Vatican II, sanctify, teach and lead the flock of God in the name of Christ, just because they are false friends denounce these good bishops to Francis as enemies of the Pope, while heretical and immoral bishops can do whatever they want or who bother the Church of Christ every day with some other stupidity.
Below (from the August 22, 2023 Pastoral Letter) is a summary of the doctrinal points of the Bishop's Summer Pastoral Letters which are intended to clarify any doctrinal confusion present in the Church, especially in light of the upcoming conclusion of the Synod on Synodality in Rome.
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As your spiritual father, I feel it is important to reiterate the following basic truths that have always been understood by the Church from time immemorial, and to emphasize that the Church exists not to redefine matters of faith, but to safeguard the Deposit of Faith as it has been handed down to us from Our Lord Himself through the apostles and the saints and martyrs. Again, hearkening back to St. Paul’s warning to the Galatians, any attempts to pervert the true Gospel message must be categorically rejected as injurious to the Bride of Christ and her individual members.
As your spiritual father, I feel it is important to reiterate the following basic truths that have always been understood by the Church from time immemorial, and to emphasize that the Church exists not to redefine matters of faith, but to safeguard the Deposit of Faith as it has been handed down to us from Our Lord Himself through the apostles and the saints and martyrs. Again, hearkening back to St. Paul’s warning to the Galatians, any attempts to pervert the true Gospel message must be categorically rejected as injurious to the Bride of Christ and her individual members.
- Christ established One Church—the Catholic Church—and, therefore, only the Catholic Church provides the fullness of Christ’s truth and the authentic path to His salvation for all of us.
- The Eucharist and all the sacraments are divinely instituted, not developed by man. The Eucharist is truly Christ’s Body and Blood, Soul and Divinity, and to receive Him in Communion unworthily (i.e. in a state of grave, unrepentant sin) is a devastating sacrilege for the individual and for the Church. (1 Cor 11:27-29)
- The Sacrament of Matrimony is instituted by God. Through Natural Law, God has established marriage as between one man and one woman faithful to each other for life and open to children. Humanity has no right or true ability to redefine marriage.
- Every human person is created in the image and likeness of God, male or female, and all people should be helped to discover their true identities as children of God, and not supported in a disordered attempt to reject their undeniable biological and God-given identity.
- Sexual activity outside marriage is always gravely sinful and cannot be condoned, blessed, or deemed permissible by any authority inside the Church.
- The belief that all men and women will be saved regardless of how they live their lives (a concept commonly referred to as universalism) is false and is dangerous, as it contradicts what Jesus tells us repeatedly in the Gospel. Jesus says we must “deny ourselves, take up our cross and follow Him.” (Matt 16:24) He has given us the way, through His grace, to victory over sin and death through repentance and sacramental confession. It is essential that we embrace the joy and hope, as well as the freedom, that come from repentance and humbly confessing our sins. Through repentance and sacramental confession, every battle with temptation and sin can be a small victory that leads us to embrace the great victory that Christ has won for us.
- In order to follow Jesus Christ, we must willingly choose to take up our cross instead of attempting to avoid the cross and suffering that Our Lord offers to each of us individually in our daily lives. The mystery of redemptive suffering—i.e. suffering that Our Lord allows us to experience and accept in this world and then offer back to Him in union with His suffering—humbles us, purifies us, and draws us deeper into the joy of a life lived in Christ. That is not to say that we must enjoy or seek out suffering, but if we are united to Christ, as we experience our daily sufferings we can find the hope and joy that exist amidst the suffering and persevere to the end in all our suffering. (cf. 2 Tim 4:6-8)
Regrettably, it may be that some will label as schismatics those who disagree with the changes being proposed. Be assured, however, that no one who remains firmly upon the plumb line of our Catholic faith is a schismatic. We must remain unabashedly and truly Catholic, regardless of what may be brought forth. We must be aware also that it is not leaving the Church to stand firm against these proposed changes. As St. Peter said, “Lord to whom shall we go? You have the words of eternal life.” (Jn 6:68) Therefore, standing firm does not mean we are seeking to leave the Church. Instead, those who would propose changes to that which cannot be changed seek to commandeer Christ’s Church, and they are indeed the true schismatics.
I urge you, my sons and daughters in Christ, that now is the time to make sure you stand firmly upon the Catholic faith of the ages. We were all created to seek the Way, the Truth and the Life, and in this modern age of confusion, the true path is the one that is illuminated by the light of Jesus Christ, for Truth has a face and indeed it is His face. Be assured that He will not abandon His Bride.
