Sunday, December 20, 2009

Historical Honesty Defeats Blind Political Correctness


His Holiness Pope Benedict XVI once again baffles the enemies of the truth by boldly declaring the heroic virtues of the Venerable Pope Pius XII by coupling that unpopular declaration with the same and more popular declaration regarding the Venerable Pope John Paul II.



Viva Benedict XVI who is hereby further showing his own heroism! He is a true, fearless and shrewd servant of the Truth.



Thursday, December 17, 2009

A New Motu Proprio on the Diaconate


Two days ago, the Holy Father made public the Motu Proprio "Omnium in mentem" clarifying the nature and role of the ordained Deacon in relation to the Priest and Bishop. You can find it in Latin at http://www.vatican.va/holy_father/benedict_xvi/apost_letters/documents/hf_ben-xvi_apl_20091026_codex-iuris-canonici_lt.html.






Zenit has it in Italian and Spanish. So far I do not find the English.




Wednesday, December 16, 2009

Wisdom of Masculine Celibate Clergy


The world needs celibate male priests for several reasons, one of which is the public witness to the need for and to the possibility of Christian chastity, self-control and generosity.




The celibate priest, being a man, can identify with other men. It is helpful for men to know that the priests are like them, with the same struggles and weaknesses, and can thus provide a compassionate perspective and encouragement in their quest for holiness.




Celibacy also fortifies the priest in counselling married couples with a necessary objectivity. The celibate commands more authority in correcting abuse, not being susceptible to the same faults, himself being unmarried.

Monday, December 14, 2009

I Die Because I Don't Die


I live without living in me
and thus I hope,
for I die because I don't die.

1. I no longer live in me,
and without God I cannot live;
since I would be left without Him and without me;
this "living" what would it be?
It would be a thousand deaths to me,
since I hope for my own life,
dying because I don't die.

2. This life which I live is a denial of living,
and is thus a continual dying
until I live with you.
Hear, my God, what I say,
that I no longer want this life,
for I die because I don't die.

3. Being absent from you,
what life can I have,
except suffer death,
never seeing the greater?
I am sorry for myself,
that per chance I continue,
for I die because I don't die.

4. Even a fish that comes out of water
does not lack relief,
for in the death that is suffers,
in the end that death helps it.
What death might there be which would equal
my sorrowful living,
since if I live more I die more?

5. When I think of relieving myself
looking at You in the Sacrament,
it gives me more emotion
not to be able to enjoy you;
it is all for greater regret,
to not see you as I want,
and I die because I don't die.

6. And if I take joy, Lord,
in the hope of seeing you,
my pain is doubled;
living in such distress
and hoping as I hope,
I die because I don't die.

7. Withdraw me from this death,
my God, and give me life;
do not keep me bound
in this so strong a bond;
look that I am in pain to see you,
and my ill is so complete,
that I die because I don't die.

8. I shall already weep my death
and I'll lament my life
in so far as it is
held back by my sins.
O my God!, When will it be
when I shall truly say:
I already live because I don't die?




Muero Porque no Muero, Saint John of the Cross (Feast 14 December)
The translation is my own.

Saturday, December 12, 2009

Making a Case for Manly Beards


"The friars shall wear the beard, after the example of Christ most holy and of all our first saints, since it is something manly, severe, despised and austere."


-- Rule and Constitutions of the Franciscans of the Primitive Observance, #65

Tuesday, December 8, 2009

Maria, sine labe originale concepta!


Today, the Immaculate Conception, we praise God and glorify our Lady for the Lord's double anticipation in anticipating His own Passion and death and in anticipating her conception in dispensing her from the Adam's sinful heritage.

The Lord God, in creating Mary at her Immaculate Conception, today, purified her before he created her, by the Blood which He did not yet have from her, to shed for her.

Gloria Deo in Maria Immaculata!

Monday, December 7, 2009

Answering the Skeptic

Ein Narr fragt mehr, als sieben Weise beantworten konnen.

(The fool [questions] more than seven wise [men] can answer.)

In this German proverb you will find the most reasonable argument against skepticism, viz., the skeptic questions for the sake of questioning; skepticism is a type of intellectually aimless sophistry. It can never be satisfied because it does not seek answers but only questions.

So, the skeptic is a glutton for questions.

The agnostic asks no questions.

And the athiest has the wrong answer!

Christ is the Truth. Each will be satisfied only in Christ God.

Friday, December 4, 2009

Pornography is a "Quiet Family-Killer"


Catholic News Agency (CNA) Washington D.C., Dec 4, 2009

A new study on the effects of pornography indicates that it erodes the family, corrupts men’s sense of normal sexuality and is frequently a major factor in most divorces. The author of the study characterized pornography as “a quiet family killer.”

The study, titled “The Effects of Pornography on Individuals, Marriage, Family and Community,” was authored by Patrick F. Fagan, Ph.D, who is a trained psychologist and a former Deputy Assistant Health and Human Services Secretary. He is also Director of the Center for Research on Marriage and Religion at the Family Research Council (FRC), which produced the study.

The study reports that men who regularly view pornography have a higher tolerance for abnormal sexuality, including rape, sexual aggression and sexual promiscuity.

Married men involved in pornography report feeling less satisfied with their marital relations and less emotionally attached to their wives, the study says. It also notes that men who regularly use pornography or women who engage in “cybersex” show increased infidelity.

Researcher Steven Stack of Wayne State University led a study which indicated pornography use more than triples the rate of marital infidelity.

The FRC study says pornography users “increasingly see the institution of marriage as sexually confining, have diminished belief in the importance of marital faithfulness, and have increasing doubts about the value of marriage as an essential social institution and further doubts about its future viability.

“All this naturally diminishes the importance for them of having good family relations in their own families.”

According to the study, a survey of divorce lawyers found that 68 percent of divorce cases involved one party meeting a new paramour over the internet while 56 percent involved one party having an “obsessive interest” in pornographic websites.

Pornography encourages greater sexual permissiveness, leading to a greater risk of out-of-wedlock births and sexually transmitted diseases, the study says. Severe clinical depression was also reported twice as frequently among internet pornography users compared to non-users.

Pornography on the internet also has major affects on adolescents. A reported 70 percent of youth aged 15-17 have come across pornography accidentally while online. The youth did not disclose such incidents to anyone almost half the time. Those who accidentally encountered such images were more than 2.5 times more likely to intentionally seek it out than those never exposed.

While adolescents initially experience shame, embarrassment and disgust at pornography, these feelings recede with repeated exposure.

Teens are more likely to view pornography if they have high levels of computer use, fast internet connections, personal dissatisfaction, younger friends or a sensation-seeking personality.

Adolescents who watch the most explicit sexual content available on television doubled the likelihood that they would initiate sexual intercourse, an action with long-lasting consequences. Studies indicate that marital stability in later life decreases as the number of pre-marital sexual partners increases.

Dr. Fagan discussed the study in an FRC statement announcing its release.

“This is a ground-breaking review of what pornography costs families trying to create a life together. Men, women and sometimes even children are saturated by sexual content, and more significantly, are told that it has no real effect. It's just a little amusement,” Fagan said.

"Pornography corrodes the conscience, promotes distrust between husbands and wives and debases untold thousands of young women. It is not harmless escapism but relational and emotional poison.”

Fagan said that although the steady drop in marriage rates is well known, the impact of pornography on marriage has been little discussed.

“The data show that as pornography sales increase, the marriage rate drops,” he reported.

The decline in the family especially affects children without married parents. These children have much higher poverty rates, poorer health and other socio-economic problems.

“And underlying the social trends is the impact of pornography on family formation. It's a quiet family killer," Fagan wrote.

Ars Gratia Artis

ARS GRATIA ARTIS is the motto for MGM studios on it's emblem surrounding the roaring lion at the beginning of it's old movies which I often view on TCM channel. It can be translated literally to mean "Grace is the art of art." Which means that grace (i.e. refinement, intelligence, modesty, subtlety, piety and every other noble thing and good manner) is the greatest expression of human creativity. That movies and every form of art should be up building; entertainment should first of all build character. It should always make the viewer a better person!

Mary, the "gratia plena" (full of grace), is the greatest creation of the eternal Artist. So, even in the deepest sense, in the supernatural sense, ars gratia artis: in Maria. May our contemporary artists all remember Holy Mary, the fullness of grace, holy femeninity, divine direction, the value of virginity and holy motherhood and the God child in their work. Then they will remember and truly serve the genuine good of the people they influence by their works.

I present this as an alternate meaning to the originally intended meaning of "art for art's sake", a concept that emphasizes the autonomous value of art and regards preoccupations with morality, utility, realism and didacticism as irrelevant or inimical to artistic quality. It was the guiding principle of the AESTHETIC MOVEMENT. And it is false! Beauty is essentially related to truth and to humanity. My translation is therefore the more appropriate and should supplant the earlier and anarchic understanding of the arts which ruins the arts themselves in ruining man.

Wednesday, December 2, 2009

Relax!


If you haven't been poisoned...

If you haven't stopped breathing...

If you aren't bleeding profusely...



...it can wait!

Sunday, November 29, 2009

A Lifetime Sermon Program


Given the plethora of readings in the Novus Ordo lectionary there is a dual temptation to the preacher of either avoiding most of the readings altogether or giving in to generic redundancy of religious cliches or scattered preaching without any clear direction, especially over the course of years of preaching.

I suggest the preacher begin by preaching six years on the Gospel texts (beginning in your diaconal year), writing out your homilies and saving them on hard copy (i.e. paper!), creating with them a filing system with one file per Sunday/Holy Day. Use a spiral notebook for daily homilies (noting the date and the liturgical day for each daily entry).

All homilies should be based on the scripture heavily using The Baltimore Catechism and Ott's Fundamentals of Catholic Dogma as the catechetical foundation of all your preaching, for clarity and brevity's sake! The number one flaw in all Catholic contemporary instruction is vague verbosity!!!

If you need additional quotes and examples go to The Catechism of the Council of Trent, A Catholic Catechism (John Hardon, S.J.), The Catechism of the Catholic Church, The 1983 Code of Canon Law and the Liturgical Books themselves (especially pre-1962). An annotated Catholic Bible (e.g. Navarra) is also invaluable for a synopsis of the Fathers' commentaries on the scriptures. Saint Thomas Aquinas' Catena Aurea and his commentaries on the Pauline Corpus, etc. are also very helpful.

Having read and used the above works for over ten years, what I now most often use to get a quick clear meaning of the text is an Italian annotated bible by Archbishop Antonio Martini first published in 1778 of which there are many used editions available from the late 19th century. Mine is an 1896 Napoli edition. There is also a similar work I have seen in Spanish but I do not know the author.

The six initial years of catechetical preaching from the liturgical Gospel texts will give you a solid preaching base which is an invaluable personal resource you may use in all future sermon preparation.

Next, in Advent of your seventh year of preaching (when you have completed the initial six years on the Gospels) begin the four year preaching cycle below. In twelve years you will have systematically preached three times on all the readings of the Mass (including the Psalms and the sanctoral cycle) and an additional time on the three year Sunday cycle (which now makes three times for the Sunday cycle). This four year preaching cycle is thorough and minimizes repetition.


Four Year Sermon Program


Sundays                                                                         Weekdays

I
. Gospel                                                                          Gospel

II
. 1st Reading (Old Testament)                                     1st Reading (Year 1)

III
. 2nd Reading (Epistle)                                               1st Reading (Year 2)

IV. Psalm                                                                         Psalm/Sanctoral

Using this method you will focus on one reading in turn at every Mass and go deeper and deeper in your appreciation of the Word of God. You will also be able to use the old homilies as quick preparation for future sermons when the cycle repeats itself, adding new anecdotes and adjusting as necessary. Finally, you might even prayerfully study each of the books of the scripture during the same period that the texts from that book are being read at Mass, for further reflection.

Monday, November 23, 2009

Health Care 101: Contraception is Not Healthy


The real underlying and taboo issue in the present health care debate is contraception!

Contraception should not be provided to anyone by anyone because it is not health care at all but a cover up for sexual immorality. Instead, Natural Family Planning instruction should be provided for every adult citizen and contraception should be against the law along with every type of fornication, adultery, sodomy, prostitution, incest and rape.

Contraception is bad for your health. It is not true medicine because medicine is for the sick and not for the healthy. If one that is healthy should take a remedy the remedy alters the patient's health, i.e. makes him unhealthy. Healthy young people are by nature potentially fertile. To alter the nature of that healthy fertility in any way is to damage the health of that person. And to distort the procreative act with a condom is dirty. The only real solution to irresponsible procreation is chastity and Natural Family Planning. Contraception is not the answer. Abortion is not the answer. Education and self-discipline are the only true solution. No medicine can remedy the need for human responsibility and upright behavior.

What we need is to recognize the limits of science and technology. Nature and morality are the limits of science. It is objective morality which determines the legitimate limits of technology and not technology which determines morality. We need to empower our women and youth with education in virtue and cease to corrupt them with contraceptive poison and dirty devices for immorality. We must promote and defend virginal integrity above all! Natural Family Planning does just that.

The college scene with it's men and women in close quarters to live and to sleep together is a set up for self-destruction. It is the systematic corruption of our youth and therefore of our future families. We make our youth live as if there were no right and wrong and therefore as if God were not. The surest way to eliminate God from the minds and hearts of men and women is to corrupt them with immoral behavior. That is most unhealthy for the individual and for marriage and for the entire society. All stability is thereby undermined. No. Contraception is not helpful or healthy for anyone, it should not be allowed never mind paid for by upright citizens. We do support however public funding of Natural Family Planning for our schools and all health care facilities to help cure our sick nation with the only truly healthy behavior--chaste.

In this regard please read The Nightingale Pledge below, the oath of nurses upon graduation from nursing school, a pledge to promote good health and to do no harm. And at the same link you will find the Hippocratic Oath which is the age old oath for doctors which explicitely forbids any type of abortion (including "the morning after pill" and "Plan B" extra strong abortifacient pills).

http://www.countryjoe.com/nightingale/pledge.htm

By far the greatest preventable health problem in America today is sexual immorality of every form which comes from our official and individual rejection of God Jesus Christ. (cf. Romans 1)

Sunday, November 22, 2009

Is the Church Open? Is there a Place in Your Church to Light a Candle?


These were the questions from a caller just now to this Newark, New Jesey parish.


The answer to both was yes!
--"We have candles all over the church, wherever you like; and we have perpetual adoration with 24/7 access to the whole church (after hours through the side door by ringing the bell [go to http://www.saintlucy.net/ for more information]).
Go to http://www.youtube.com/watch?v=PsEwRlir3ng for a video presentation.


Alas, that such questions should even have to be asked!

Thus is the state of the Church. Thus the state of the world!

Self-Domination


The traditional Christian use of self inflicted physical mortification is not physically much different from or even more uncomfortable than any type of modern physical training for physical self development, dieting, exercise, etc. Who would not instinctively slap himself in order to stay awake at the car wheel! It is simply self discipline in order to be able to better apply oneself.

The purpose of the discipline is the Christian novelty: to serve the Lord! The purpose is God. It is spiritual. And the source is His love. Each man needs to become lord (king) of himself to have the freedom to be useful for God.

It is good to consider this truth on the Solemnity of Christ the King. Every man must rule himself in order to serve God. That is what is meant by Saint Paul's passage on athletics.

Do you not know that those who run in a race, all indeed run, but one receives the prize? So run as to obtain it. And everyone in a contest abstains from all things--and they indeed to receive a perishable crown, but we an imperishable. I, therefore, so run as not without a purpose; I so fight as not beating the air; but I chastise my body and bring it into subjection, lest perhaps after preaching to others I myself should be rejected. 1Cor. 9:24-27

Every man needs to dominate himself. Some do it simply for themselves, others for the world, for glory, etc. We, however, dominate ourselves in the Lord and for the Lord, to stand blameless before Him, our Life; to be a king in Christ the King. And, really, no man can achieve authentic self-domination except by the mercy and the power of Jesus Christ Crucified. He is the only strong Man. His Cross is the source of strength, self-domination in living the Truth in Goodness unto death!

Saturday, November 21, 2009

Corporal Mortification

The Italian Journalist Andrea Tornielle, in his new book, Santo Subito, reveals the late Holy Father's habitual use of the cilice to keep him conscious of the Cross . Blessed Mother Teresa also used and promoted the use of the cilice and the discipline. Here we have the most prominent extraordinary persons of our sensual age, revered for their extraordinary holiness and compassion, mortifying the flesh in the traditional Catholic manner under the counsel of their confessors. This makes it clear that the Da Vinci Code mentality needs to reassess its stigma of corporal mortification as some obscurantist practice of an inhuman superstitious occult sect.


http://www.cilice.co.uk/ (cilice catalogue)

A Kernel of Pope Benedict's Encyclicals is in Pascal


"Not only do we not know God except through Jesus Christ, but we do not know ourselves except through Jesus Christ; we do not know life, death, except through Jesus Christ. Outside of Jesus Christ we do not know what our life is nor what our death is, nor what God is nor what we ourselves are.

"Thus, without the Scriptures, which only have Jesus Christ as their aim, we do not know anything at all, and we do not see anything but obscurity and confusion in the nature of God and in our own nature." Pensees, Edition de Michel Le Guern, 396

And I add (to complete this thought with Benedict's constant emphasis on experience)...

To know Christ one must love Him, and to love Him one must follow Him.
Now compare the Pensees quote above to Caritas in Veritate, 78 "Without God man neither knows which way to go, nor even understand who he is...'Apart from me [says the Lord] you can do nothing' (Jn 15:5) and...'I am with you always, to the close of the age' (Mt 28:20). Or again from the beginning of the encyclical

Man does not develop through his own powers, nor can development
simply be handed to him. In the course of history, it was often maintained that the creation of institutions was sufficient to guarantee the fulfillment of humanity's right to development. Unfortunately, too much confidence was place in those institutions, as if they were able to deliver the desired objective automatically. In reality, institutions by themselves are not enough, because integral human development is primarily a vocation, and therefore it involves a free assumption of responsibility in solidarity on the part of everyone. Moreover, such development requires a transcendent vision of the person, it needs God: without him, development is either denied, or entrusted exclusively to man, who falls into the trap of thinking he can bring about his own salvation, and ends up promoting a dehumanized form of development. Only through an encounter with God are we able to see in the other something more than just another creature, to recognize the divine image in the other, thus truly coming to discover him or her and to mature in a love that 'becomes concern and car for the other.' (Caritas in Veritate, 11)

World Cinema (Classic and New)


For decades I have been searching almost in vain for ready, easy (and preferably free) access to the greatest films in the world (ideally in the original language [perhaps with optional Spanish or English subtitles]) and I must say that even with the Internet and our present state of "globalization" we in the USA have not progressed at all in this area. Why can't our theaters, our cable companies, our video rentals or our websites provide us with some access to the wealth of cinematographic creations the world over? I envision and long for the day when every home has a dozen foreign equivalents to our Turner Classic Movies channel. It is all too rare for our cable movie channels to show a foreign film.

For example, I should like to watch the two top 2009 Cannes Festival winners:

"Das weisse Band" http://www.dasweisseband.x-verleih.de/ and

"Un Prophete". http://www.un-prophete-lefilm.com/

As far as I can tell they are not available here at all in any venue!!! (Nor are the winners of previous years or of the myriad film festivals every year throughout the world: e.g. the Middle East and the Far East) Why is that? This is not Russia! I suppose even there they have access to great foreign films throughout the country.

If someone could tap this untapped area of the media for us it seems to me that it could easily become the biggest movie industry in the country (given the excellent quality of much of the foreign film industry and given the largely foreign makeup of our own people here). Maybe it's a job for Google: e.g. Googlemovies.com. If that should happen we could all replace the television with the computer and America would broaden its artistic horizon to include the world. Of course, there would have to be some way to warn against (and preferably censor) the ubiquitous pornography on the screen.

In this regard I must say there has been some small progress from Ignatius Press which sells a limited line of fine videos from around the world and EWTN which now has EWTN CINEMA Saturday nights at 8PM. The most recent film I'm seeing there (Part 2 tonight) is "San Giuseppe Moscati": a superb drama of an extraordinary life. http://pisgahview.net/?p=4396

Thursday, November 12, 2009

Sedes Sapientiae


The first reading of today's Mass (Wisdom 7:22b-8:1) speaks of the qualities of Wisdom. Mary is the Seat of Wisdom: in her alone among mere mortals you will find every perfect quality of Wisdom, Wisdom is perfectly hers, perhaps this is also why in literature wisdom is personified as She and as a sort of Spouse of God. I would transpose Mary's name in the passage as follows.

"For in [Mary] is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent, gentle, kind, steadfast, assured, secure, having all power, overseeing all things, and containing all spirits, intelligible, pure, subtile. For [Mary] is more active than all active things: and reacheth everywhere by reason of her purity. For she is a vapor of the power of God, and a certain pure emanation of the glory of the almighty God: and therefore no defiled thing cometh into her. For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.

"And being but one, [Mary] can do all things: and remaining in herself the same, she reneweth all things and through nations conveyeth herself into holy souls. [Mary] maketh the friends of God and prophets. For God loveth none but him that dwelleth with [Our Lady]. For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it. For after this cometh night, but no evil can overcome [Mary].

You can also substitute "the Church" for "Mary" or "Wisdom" in this passage.  Our Lady is a perfect image of the Church, the Spouse of God.

[Mary] reacheth therefore from end to end mightily, and ordereth all things sweetly..."

Monday, November 9, 2009

Show That You Care


A thought for the day.



People don't care what you know until they know that you care.








P.S. This thought comes from a poster I saw this morning in a local hospital which read "People don't care how much we know until we show how much we care."

Saturday, November 7, 2009

Marriage Sermon

Marriage Gen. 2:18-24, Jn 2:1-12 (Cana)

"...[A]nd the two become one flesh." (v. 24b) The "one flesh" union is what we celebrate today: the union of a man and a woman, made by the Creator (God), faithful, fruitful and "for good" (permanent).

M. and F., God unites you as you unite to each other in Him, in Jesus Christ our Blessed Lord. It is spiritual. The difference between Church marriage and all other union is the spiritual reality: God unites you, which means you are really united, deeply, from the inside, and from above. (Apparently the same as any romantic union but really this is different, it is true because it is supernatural and not just natural: like the Incarnation [not just man but true God], like the Eucharist [no longer bread but the Flesh and Blood of God], like the baptized believer versus the non-believer, and again like the person in the state of sanctifying grace versus one in mortal sin.) God, in you, makes this different.

You unite sacramentally by Christ who was at the Wedding Feast of Cana, and since then sanctifies every marriage of those who marry in Him. As expressed in the title of Fulton Sheen's book on marriage It Takes Three to Get Married. (There are four relationships in holy marriage: 1) M. (baptized) with Christ, 2) F. (baptized) with Christ, 3) M. and F. with each other, and 4) M. and F. together with Christ.)

This holy union (on earth today) was made by God (from the beginning of creation) for the sincere, transparent relations of the woman and the man, for the complete commitment (giving of self) in persevering union ("getting along;" together, "working [all] things out") and for the continuation and civilizing of the human species (generously accepting the God-given children and undertaking to civilize, i.e. Christianize, them by raising them to follow Christ). Holy marriage is the principle school of mutual respect, forgiveness, self-denial, selfless service and sincere prayer. God willed that this should be the context of the bringing of new life into the world: the openness to which is so essential to the joy, the excitement and, indeed, the sacrifice of married life. (N.B. Love/Life double inseparable meaning of the holy marital act).

We know, though, that in human relations and in the family egotism and sin must constantly be overcome for the reign of Christ's peace; that, as the years pass the love must mature, otherwise it will become sterile and even bad (like bad wine: vinegar), which is spiritually poor, gives no joy, is unpleasant and even harmful.

For love to mature it needs to reach the love of Jesus, it needs to find and accept the Cross, because love needs God!, and He loves us through the Cross (cf. Deus Caritas Est). So, we too are to love Him through the Cross. "And the wine having run short, the mother of Jesus said to him, 'They have no wine.'" (Jn.2:3) And Christ gives the best wine (at the end!) Commit yourself, M and N., to Him. Love Christ and love the Cross (and "the Cup") with frequent repentance, (go frequently [monthly] to Confession => forgiveness; e.g. Charlton Heston's testimony to the journalist who, at his golden jubilee asked the secret for his fidelity in Hollywood: "three words: 'I was wrong'" [repentance is the school of forgiveness {receive mercy to give mercy}]), family Mass (receive the mystery of the Redemption) on the Lord's day (even daily); and worthily receive Holy Communion (eat God in the Flesh!) there. Everything depends on Him, on His love, on His forgiveness, He does the miracle of the wine (providing every good thing) for those who have Him in their marriage. Please notice one more significant element here, that Christ does the miracle for marriage because His Mother noticed the need and asked Him to act.

M. and F., have a true devotion to Our Blessed Mother, Mary, she notices the need of the couple at Cana and gets Our Lord to perform the miracle for them. She always obtains from God what is needed for the faithful marriage--the sweetness, the peace, the joy and the selfless love and endless generosity symbolized by the gallons and gallons of the best wine. Pray the daily family Rosary for her constant care for your home.

M. and F., your hearts, your love, your marriage, made by God Himself, becomes, in this way, the fountain of God's life and love in the world, starting with your Christian/Catholic home founded here today in this Church with your blessed vows.
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